Catholic

Vatican Blogger Meeting Considers Copyright Questions

This post originally appeared on Techdirt. For more general coverage of the Vatican blogger meeting, check out Ironic Catholic, Elizabeth Scalia, Hermeneutic of Continuity, CNA, Catholic Herald, etc.

A recent blogger meet up hosted by the Vatican received some attention for comments with which Techdirt readers would be familiar on copyright, attribution, and new media business models. For example, Italian blogger and author Mattia Marasco highlighted the importance of attribution, but said that copyright is “an old model,” when it comes to new media, and Dutch podcaster Father Roderick Vonhogen said that journalists will have to get used to their material being reused, but those who focus on quality will make it. The ideas are nothing new (and just some of many expressed at the event), but it’ll be interesting to see if the Vatican is listening. Marasco and Father Roderick are not Vatican officials, though in recent years the Pope and other Vatican officials have expressed concern over “an unduly rigid assertion of the right to intellectual property.” (The Holy See has, however, asserted its own right to protect the figure of the Pope, but it’s unclear what exactly that means.) The Vatican also announced an upcoming News.va website, which will make extensive use of social media and apparently use a non-commercial Creative Commons license (according to Father Roderick [33:40]). Not bad for a 2000-year-old institution. There was also a call for the Holy See Press Office to consider bloggers, when releasing advanced copies of Vatican documents. The meeting was intended to open a dialogue between bloggers and the Vatican, so it’ll be interesting to see what the Vatican takes to heart from the encounter and how they continue down the new media path.

The comments are on Techdirt.

Creative Commons Attribution-Share Alike 2.5 Canada Permalink | Comments Off

Haise Wedding Speech: We Rejoice That You Exist!

It’s been over seven months, but I’ve been meaning to post a few things from my wedding last summer. I’ll start by sharing my more formal remarks from the reception. This part of the speech begins just after the toast to the bridesmaids and ends just before Heather joined me for the thank yous.

In Joseph Conrad’s Heart of Darkness, the main character, Marlow, spends the majority of the novel sharing a story with his fellow passengers on the deck of a ship on the river Thames. He relates this story in such a vivid and compelling way… but at one point, he trails off, overwhelmed at the impossibility of truly sharing the inner depths of his experience with another person outside of himself.

“It seems to me I am trying to tell you a dream — making a vain attempt, because no relation of a dream can convey the dream-sensation, that… absurdity, surprise, and bewilderment in a tremor of struggling revolt, that motion of being captured by the incredible which is of the very essence of dreams. . . .”

He was silent for a while.

“. . . No, it is impossible; it is impossible to convey the life-sensation of any given epoch of one’s existence, — that which makes its truth, its meaning — its subtle and penetrating essence. It is impossible. We live, as we dream — alone. . . .”

“We live as we dream — alone.” Since I first encountered that line, it has never left me. Marlow said what I would have said, had it been possible for me to set my scattered thoughts in order. In those five words — we live as we dream — Marlow encapsulates that which is most profoundly agonizing about this life: our inability to share it totally with another.

Don’t we all long for unity in the depths of our hearts? Marlow was left to despair, because he thought it was impossible. And it may not be fully possible in this life… but there are some things in which we can find glimmers of that original unity which we all long to reclaim.

“The principal difference between someone dreaming and someone awake,” Pope Benedict said this past Christmas Eve, “is that the dreamer is in a world of his own. His ‘self’ is locked into this dreamworld that is his alone and does not connect him with others. To wake up means to leave that private world of one’s own and to enter the common reality.” It is “the truth that alone can unite all people.”

What is truth?

I strongly believe it is this: that “man… cannot fully find himself except through a sincere gift of self.” (Gaudium Et Spes 24) It is in giving ourselves that we can find ourselves, that we can tear down those walls and bridge the gap between us. It is through gift that we find unity, find common union, find communion.

And what is love, but the ultimate gift of self?

“Love is not merely a feeling,” says JPII. “It is an act of the will that consists of preferring [constantly] the good of others to the good of oneself.”

And while I’m quoting popes, Benedict XVI (then Cardinal Ratzinger) wrote:

If an individual is to accept himself, someone must say to him: ‘It is good that you exist’ – must say it, not with words, but with that act of the entire being that we call love.

* * *

You are all here tonight because Heather and I love you, and because you have loved us. You have celebrated with us, you have comforted us. You have shared in our burdens and our joy, in our great triumphs and in our epic fails. You’ve put up with us, and you’ve stood up for us. You’ve given us life. You’ve showed us patience and kindness, and forgiven us when we may have been impatient or unkind in return. You’ve been there to laugh with us. Some of you have grown up with us, some of you have been grown-ups to us, and you’ve all grown on us a great deal. You’ve helped to shape Heather and I into the people we are today. You are our friends, our family — our community. You have given us so much: You have taught us how to love.

I’ve been told that this is our “special day.” I suppose it is… but this isn’t a celebration of couplehood; it’s a celebration of family. Whether through blood or other bonds, thank you for being our family. Thank you for showing us love, for showing us how to love, for giving of yourselves and for sharing your lives with us.

It is good that you exist.

* * *

So… we live as we dream, longing for unity… but the truth, that is love, can set us free. What does any of this have to do with marriage?

To get back to quoting popes… John Paul II wrote that “in this entire world, there is not a more perfect, more complete image of God, unity and community, than marriage. There is no other human reality which corresponds more, humanly speaking, to that divine mystery…” to that ultimate unity of three persons in one.

Marriage, I firmly believe, is a tiiiiny foreshadowing of that ultimate unity, a tiny glimpse of what it could mean to not live as we dream, but to be united; a tiny taste of Heaven… I know Heather and I will have hard times ahead. I hear the four stages of marriage are honeymoon, disillusionment, misery, and then — if you’re lucky — joy. (Heather’s asked if we could skip the middle two.) A mentor of mine always says of marriage that we shouldn’t hang our hat on a hook that can’t bear the weight. Heather, I know that I will disappoint you at times, that I will fail to love you perfectly, as you deserve, but I pray that you will remain united with me in this thought: it is your love, Heather, that shows me ultimately what it is to be loved; it is your love that leads me to the love that satisfies, as we journey together towards ultimate communion.

In the words suggested by St. John Chrysostom for such a moment: Heather, I have taken you in my arms, and I love you, and I prefer you, Heather, to my life itself. For the present life is nothing, and my most ardent dream is to spend it with you in such a way that we may be assured of not being separated in the life reserved for us. . . . I place your love above all things, and nothing would be more bitter or painful to me than to be of a different mind than you.

* * *

This day has been a long time coming, but it’s always felt like another big event. I don’t have any understanding yet how big it actually is. Preparing the apartment, it was a bit unreal to think that it would be home in a matter of weeks. It felt more like going to Australia in 2008 — new and exciting, but ultimately a short-term adventure. Or, preparing for this day felt kind of like preparing for a big concert at Hart House, even for the proposal — in the aftermath of these big events, things return mostly to normal… but this, this is a new normal. Weddings itself are pretty new to us. Lisa summed it up as she was planning Heather’s bachelorette, and said, “I’m fully planning this party based on Google searches.”

So, we wouldn’t be here today without your love and support to bring us here. We rejoice that you exist!

Creative Commons Attribution-Share Alike 2.5 Canada Permalink | Comments (1)

Approaching 1.0

I had a bit of a moment yesterday.

It’s just that I’m so incredibly excited and energized right now. I’m starting to move on a variety of really cool projects and endeavours.

A little over a year ago, I claimed I was about to “up the diversity” on this blog. Better late than never. Here’s me committing to actually begin talking about a Catholic case for free culture. I have been giving it a lot of thought and making lots of notes, but I just need to get over the urge to write an essay instead of blog post so that I can start getting the ideas out.

The other theme I hope to explore in depth is the full potential of a true free culture approach to transform music. I’ve had some fascinating conversations with Nathan Simpson, Roman Verzub, Matt York and Josh Newman, and I’ve been putting the pieces in place at blaise.ca/music to start turning some of these ideas into action. I plan to expand on this at length in future posts.

I feel like these two ideas will be prominent themes in much of what I do in the next few years, and beyond.

Then, there’s the work I’ve been doing on the Drupal Creative Commons module and, more recently, the new Creative Commons Canada website (hope to have something to show soon…), among many of the other cool things I get to do through Alleyne Inc. My band is showing signs of life again, and I’ve been gigging on violin. I’ve also been part of a great team with the University of Toronto Students for Life, and I’ll be putting on another pops concert with the Hart House Chamber Strings in February. The day after that, I’m headed to Philadelphia for a week-long immersion course with one of the leading scholars on the Theology of the Body.

Oh, and I’m getting married next summer.

I’m hitting the release candidate stage for version 1.0 of my life. And there are a lot of things I’m going to create.

Creative Commons Attribution-Share Alike 2.5 Canada Permalink | Comments (1)

Love is desire for the beautiful

This may be over the top, but it’s the kind of crazy I’m feeling right now.

This is as close to pregnant as I’ll ever get.

I am teeming with desire, overflowing with a yearning to release this energy, to create something beautiful. So overwhelmingly fertile, I strive for that moment of giving birth in beauty. Overcome by the potential for real unity, I move forward with purpose and resolve, with being and intention, in search of the complete, of an expression of a truly generative love.

This is creativity. This is sex. This is beauty.

More to come…

Creative Commons Attribution-Share Alike 2.5 Canada Permalink | Comments (2)

A Cautious Criticism of Father Rosica

Father Thomas Rosica is the founder and CEO of Salt and Light, which, aside from being a TV station, has a fantastic blog. He posts often, and I enjoy his posts. But sometimes, it seems like he just doesn’t understand the Internet. I hope the Catholic News Service just took his comments out of context, but listen to what he had to say about the Catholic blogosphere.

Wow. Okay, first a bit of context.

Regarding the “negativity,” Rosica drew heavy fire from many Catholic bloggers after his harsh criticisms of the pro-life movement a few months ago. He had an important point about mercy and compassion, and if you dig through the drama, there was a lot of really nasty stuff directed his way. But… isn’t that to be expected when you tell well-meaning (if often, err… uninformed) people that they’re doing the “work of Satan?” There was plenty to disagree with in Rosica’s post. It’s unfortunate that the conversation spiraled to such low levels — on both the part of Rosica and his detractors — but to extrapolate as if that’s an accurate depiction of “the blogs”? Come on. What Catholic blogs does Rosica read?

More importantly, there are some serious issues the Church faces with the communications revolution of the web, and Rosica is a consultor to the Pontifical Council for Social Communications. He’s not just any priest, but he has a special role in assisting the Vatican with these challenges. And there are huge challenges. Writer for the Catholic Register, Dorothy Cummings McLean, explains:

What we are seeing now is a communications revolution in that anyone and everyone can set up a blog and begin writing on Catholic issues. And depending on the material presented or the skill in presenting it, anyone can attract a large following. No endorsement from the bishops is demanded or even expected by the readers. This leaves the bishops–and traditional media power structures–in a situation akin to the invention of the printing press.

I have no idea how much of a player either Salt + Light or The Catholic Register is on the “Catholic blogosphere.” My guess is that their readerships are dwarfed by the readership of such blogs as “LifeSiteNews”–which has a large American following–”What Does the Prayer Really Say” and “American Papist”. From a Girardian perspective, such blogs have something that old media might want: huge readerships and fervent fans. Meanwhile, old media have something bloggers might want: funding and credibility. These longings might be setting up what Girard calls “mimetic rivalry.”

This is similar to the challenges that traditional news organizations are facing, or, well, traditional communicating-anything organizations. But Rosica’s suggestion? Oversight. Oversight?! I really, really hope that was taken out of context, otherwise someone needs to explain to him what a bad, bad idea that is before he embarrasses himself and the Church. Providing formation for Catholics in this matter in the way that the Church provides formation in general would make sense, but that’s not “oversight.” How would you even begin to provide official mechanisms of oversight for Catholic websites and blogs?

The only solution is to participate in the conversation — not to try and regulate it. This needs to be done on a diocesan level, like Boston Cardinal O’Malley or New York Archbishop Dolan have been doing. The Archdiocese of Toronto has an excellent blog as well. As Dorothy explains:

How to respond to the Catholic… blogosphere? Looking at the popularity of “Father Sean’s Blog”, the blog of Boston Cardinal O’Malley, it might be a good idea for the CCCB to begin their own blogs or endorse their favourite blogs. The dream of an episcopal stamp of approval (or even funding) might inspire some bloggers to mind their manners.

Bishops and clergy need to engage with Catholic bloggers, to set a good example, to encourage charity, truth and hope — not to enforce it. You simply couldn’t. I really hope Rosica’s choice of wording was just an incredibly sloppy misstep as opposed to anything remotely resembling a plan. Because that would be a terrible plan.

The Catholic Church knows a thing or two about evangelization. It ought to be at the forefront of social media, not fumbling around like a tired old media giant trying to be an information gatekeeper. It knows better. Fr. Rosica, please don’t suggest “oversight” as a way forward. If it’s a suggestion, ditch it, and if it’s a talking point, drop it.

Creative Commons Attribution-Share Alike 2.5 Canada Permalink | Comments (3)

My Encomium For Brother Domenic

On November 14th, 2009, I was invited to give a speech at a tribute to Brother Domenic, principal of De La Salle College “Oaklands” from 1996 to 2009. I graduated from De La Salle in 2005.

In March of 2004, sitting in English class, Mr. Hunt told us that we were all schizophrenic. We were schizophrenic for “attending a school run by a man from another century,” and putting on our uniforms, and combating this “tidal wave of junk,” and then going out and living in it. “It’s one thing to be stuck in this hurricane,” he said, “but it’s even worse to be a schizo stuck in this hurricane!”

From Mr. Hunt, being a “man from another century” is a profound compliment of the highest order. I’ve been fortunate enough to know this man from another century for the past eight years of our century — and, unlike Alessia, only four years as a student, and the other four as an alumnus who hangs around the school a bit too much. Since graduating, I’ve attended — among other things — every Christmas and Founder’s Day mass that I could. Only a direct conflict would stop me; if my exams were in the afternoon, I’d be here in the morning.

One of the main benefits of being at the school assemblies has always been Brother Domenic’s speeches. I remember him stressing what it means to be a signum fidei at the opening assembly in 2001, when I was in Grade 9. I remember a speech railing against the phrase, “that’s nice,” as a focus on mediocrity. I remember him stressing that, at De La Salle, we are not taught to be great, but to be good — not in terms of being mediocre, but in terms of being centred on Christ. The most memorable of all, however, were the words of wisdom Brother offered us during a time of great mourning, at Ian Lawson Van Toch’s Mass of the Resurrection. Brother Domenic said,

The way we measure success as human beings is terribly flawed. I am increasingly of the view personally that we have it terribly wrong. It is not the length of days or the accomplishments or the conquests, or health or the career, which makes us most human and therefore like God in whose image we are created. It is our capacity to love and be loved by others.

Success is our capacity to love and be loved by others.

And love? The Pastoral Constitution on the Church in the Modern World, Gaudium Et Spes (“Joy and Hope”), explains love in the following way:

(24) God, Who has fatherly concern for everyone, has willed that all men should constitute one family and treat one another in a spirit of brotherhood…

For this reason, love for God and neighbour is the first and greatest commandment. Sacred Scripture, however, teaches us that the love of God cannot be separated from love of neighbour…

Indeed, the Lord Jesus, when He prayed to the Father, “that all may be one. . . as we are one” (John 17:21-22) opened up vistas closed to human reason, for He implied a certain likeness between the union of the divine Persons, and the unity of God’s sons in truth and charity. This likeness reveals that man, who is the only creature on earth which God willed for itself, cannot fully find himself except through a sincere gift of himself.

In other words, man cannot truly be successful except through a sincere gift of self.

Love is a self-giving — to love is to serve — and to be truly successful is to love and to be loved.

Brother Domenic, it’s clear by your abundant service and gift of self to the school community, and by the community of people assembled here today who love you, that you have truly been successful.

Creative Commons Attribution-Share Alike 2.5 Canada Permalink | Post a Comment

Against the Test Drive Approach to Spousal Love

Jessica Valenti, author of The Purity Myth, wrote about why everyone should have premarital sex on Feministing yesterday.

Let’s face it – if you’re going to commit yourself to someone for (presumably) the rest of your life, it’s probably best if you know that you’re sexually compatible. I don’t think this is particularly radical thing to say; in fact, it seems quite logical to me. But somehow, if you suggest that pre-marital sex is a good and maybe even necessary thing (especially if you say those things while being a feminist) you are an evil, evil whoremaker.

Do I think that people can have perfectly wonderful satisfying relationships without having had sex before making a commitment? Sure, I’m positive that happens often. But considering what a huge role sexuality plays in our lives and relationships…well, I’d rather be super duper positive.

What a tragically narrow vision of sexuality! Sexuality is reduced to an action. It’s not just Valenti. Films become rated R: “contains sexuality.” The example that will always stick out in my mind is Nick Carter asking in Backstreet’s Back, “am I sexual?” (Yes, Nick, you are a sexual being.) As wonderful as sex (the act) is, sex (-uality) is so much more than that. It’s especially ironic considering Valenti is trying to reclaim a more nuanced vision of sexuality from “the virgin/whore binary,” yet her nuanced vision remains so narrow. Sexuality isn’t just having sex. It’s about being created male and female, about our entire being, not just our genitals.

More importantly, I’ve become increasingly skeptical of the “test-drive” approach to love. Yes, of course you want to get to know your partner before you make a longterm commitment, but suggesting that means you ought to take their body for a test drive is a bad, bad way to approach that commitment.

It sets up the spousal model all wrong.

I’ve come to refer to this as the “pleasure and duty” ethic. If people consent mutually to the use of their bodies for pleasure, what’s the problem? Look at the model: Pleasure is the end goal, and consenting to the “use” of your body parts is the means of attaining it. Fluffy feelings of bonding might be a nice side-effect. Orgasm is the intent. The other person becomes a means of achieving your orgasm, and you become a means of theirs. This is objectification by definition, even if it’s mutual and consenting. On top that, pleasure is the metric of success. That is, a successful sex act is one that brings about pleasure. The act of sex becomes, at least in part, an economic transaction where you trade access to your body in exchange for pleasure. And that’s not always going to be a fair trade — and you may evaluate the quality and the fairness of the deal. After all, we test drive cars. And we also sell and replace them when they no longer serve their purpose.

I have a crazy idea: What if the goal of sex is self-giving rather than pleasure? What if the idea was to come into ultimate union with another human being, and the means of attaining that was complete and total self-giving and affirmation of the other as other? I have a feeling that the pleasure factors in as a side-effect, without “driving” the entire experience.

I don’t feel the need to take my future spouse for a test drive. I’m not marrying a car.

Creative Commons Attribution-Share Alike 2.5 Canada Permalink | Post a Comment

Electronic Arts Stages Protest of Dante’s Inferno at E3

This post originally appeared on Techdirt.

At the E3 Expo a few weeks ago, Electronic Arts showcased an upcoming game, Dante’s Inferno, to awkward protests from a group of concerned Christians going under the name, “Salvationists Against Virtual and Eternal Damnation.” They had signs like “Trade in your PlayStation for a PrayStation,” “Cheat codes won’t save your soul,” and “Hell is not a game,” as well as a 1996-esque website complete with animated GIFs and multi-colored all-caps text. The protest was covered by the LA Times, the San Jose Mercury News and many gaming blogs. That sort of controversy might make the game more appealing to some… except, EA admitted that the protest was entirely staged by the viral marketing firm that they hired (though, it didn’t fool everyone).

As the popular gaming blog Joystiq puts it, there’s got to be a better way to promote the game. A faux controversy might seem like a clever idea, until people realize it’s just a publicity stunt. Plus, it doesn’t seem very smart to alienate Christians when you could be selling them the game instead (as Thomas Peters from AmericanPapist.com writes, “getting to play Dante as he slashes his way through hell? It sure beats Tetris.”). Electronic Arts recently landed in some hot water for another clever viral marketing idea, which involved shipping brass knuckles with the Godfather II press kit, despite mere possession being a first-degree misdemeanor in some states to which they were shipped. They get points for creativity, but they might want to think twice before acting on some of these ideas…

Read the comments on Techdirt.

Creative Commons Attribution-Share Alike 2.5 Canada Permalink | Post a Comment

Life — Imagine the Potential

This post originally appeared on the UofT Students for Life blog.

I’m not usually a fan of any pro-life arguments that focus on potentiality, because it tends to obscure the fact that from the moment of conception we’re dealing with actual life (and just potential growth)… but that caveat aside, this new ad from CatholicVote.org is amazing (via AmP):

This is the second ad they’ve produced (here’s the first). Can’t wait to see what else they come up with.

Creative Commons Attribution-Share Alike 2.5 Canada Permalink | Comments (3)

Engaged

The chamber strings pops concert was an amazing success. During my set, I played a new song I wrote for Heather as a surprise and proposed to her during the bridge.

This…
HHCS Pops Concert Blaise

plus this…
The Ring

equals engaged:
Engaged

Creative Commons Attribution-Share Alike 2.5 Canada Permalink | Comments (4)
Creative Commons Attribution-ShareAlike 2.5 Canada
This work by Blaise Alleyne is licensed under a Creative Commons Attribution-ShareAlike 2.5 Canada.