Tagged: copyright

Facebook Open Platform: Great idea, terrible license

Facebook officially launched the Facebook Open Platform yesterday, but the question everyone is asking now is, “CPAL? What’s that?.”

Matt Asay calls it a poison pill.

The Common Public Attribution License (CPAL) is based on the Mozilla Public License, but with two notable changes. First, the “ASP loophole” has been closed (good thing), which means that the source code must be distributed to users of the software even if it’s being run on a server (i.e. a web application). The other change is the “poison pill” — the “badgeware” attribution clause. This means that any other social networks that wish to implement the platform would have to give prominent credit to a rival, which sort of defeats the purpose of free software.

Matt Asay says:

If the point was to protect the Facebook platform from competition (i.e., derivative works), Facebook chose a good license. If it was to encourage development, it chose the wrong license.

The license has been approved by the OSI (though it doesn’t appear to be approved by the FSF), but “continues to be viewed with suspicion within the open-source community.”

Way to kill the buzz, Facebook.

(Bonus: Oh, and it’s not compatible with the GPL.)

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ASCAP’s Bill of Wrongs

(Update: This has been reposted on Techdirt.)

ASCAP has published a Bill of Rights for Songwriters and Composers, which, unfortunately, seems to be more like a bill of “wrongs”.

Just as citizens of a nation must be educated about their rights to ensure that they are protected and upheld, so too must those who compose words and music know the rights that support their own acts of creation. Without these rights, which directly emanate from the U.S. Constitution, many who dream of focusing their talents and energies on music creation would be economically unable to do so – an outcome that would diminish artistic expression today and for future generations.

Which U.S. Constitution is ASCAP reading? The U.S. Constitution provision says, “the Congress shall have Power… To promote the Progress of Science and useful Arts, by securing for limited Times to Authors and Inventors the exclusive Right to their respective Writings and Discoveries.” There is nothing in the U.S. Constitution to suggest that copyright law has anything to do with protecting artists natural rights, copyright hardly exists for a limited amount of time anymore, and Thomas Jefferson and James Madison were quite skeptical of the concept.

And the claim that such laws are required to make a living as an artist is very debatable, and I’d beg to differ. There was art before copyright law existed, and many artists are making their living today despite copyright law (rather than because of it).

At this time, when so many forces are seeking to diminish copyright protections and devalue artistic expression, this Bill of Rights for Songwriters and Composers looks to clarify the entitlements that every music creator enjoys.

Who is seeking to devalue artistic expression? Price and value are not the same thing. Just because the economics of digital goods have pushed the price of music towards zero (the marginal cost) does not mean that music no longer has value. This sort of statement needs to be substantiated.

1. We have the right to be compensated for the use of our creative works, and share in the revenues that they generate.

Why? In what other industries do creators maintain control over their creations after they reach consumers? Lenovo has no right to be compensated for the use of my laptop or to share in the revenue I generate through developing software. This is not a given.

2. We have the right to license our works and control the ways in which they are used.

Again – why? How many other industries control the way their works are used? This is not a given.

3. We have the right to withhold permission for uses of our works on artistic, economic or philosophical grounds.

This is not the purpose of copyright law at all, especially since it’s supposed to be for a limited time. This, in fact, is a restriction on artistic expression. Though it may be troubling to have a work associated with something that you don’t agree with, I believe that freedom of speech is more important for artistic expression than total control.

There are defamation and libel laws for serious abuses.

4. We have the right to protect our creative works to the fullest extent of the law from all forms of piracy, theft and unauthorized use, which deprive us of our right to earn a living based on our creativity.

Theft and copyright infringement are not the same thing. And the sharing and spreading of music through digital channels is natural and, more importantly, does not deprive artists of their right ability to earn a living.

Bad, out-dated, obsolete business models based on artificial scarcity deprive artists of their right ability to earn a living.

(I’m not sure if this is a “right” because they seem to be confusing royalties and salaries.)

5. We have the right to choose when and where our creative works may be used for free.

Why? Coca-cola doesn’t have the right to determine whether its products can be given away for free as part of a promotion after a pizza store purchases them. This is not a given.

6. We have the right to develop, document and distribute our works through new media channels – while retaining the right to a share in all associated profits.

Wow, that started off great, but the ending sounds like Billy Bragg’s whining in the New York Times. The phrase “all associated profits” seems quite overarching. This sounds like musicians claiming that MySpace and Bebo owe them money for their success, while denying that the reverse could ever be true, that a new media company would be entitled to share in “all associated profits” of an artist it enables to succeed.

Double standard much?

7. We have the right to choose the organizations we want to represent us and to join our voices together to protect our rights and negotiate for the value of our music.

Excellent! I actually agree with this whole-heartedly. I do not want ASCAP to represent me!

8. We have the right to earn compensation from all types of “performances,” including direct, live renditions as well as indirect recordings, broadcasts, digital streams and more.

This sounds like Viacom’s misunderstanding of the difference between content and communication. ASCAP is treating the Internet like other forms of broadcast, but the Internet isn’t a broadcast medium. It’s a communications medium. When it comes to communication, the idea of using copyright to restrict content gets weird in a hurry. Royalties are not the answer for the digital age.

9. We have the right to decline participation in business models that require us to relinquish all or part of our creative rights – or which do not respect our right to be compensated for our work.

Sure you do, but that doesn’t mean you’ll make any money. Economics aren’t about what you want to happen, or what you think should happen. Economics are about what is happening. Business models that don’t make sense given the economics won’t succeed. Of course you have the right to choose whatever business model you like, but that doesn’t mean it will be successful or that it should be protected by copyright law.

The end of that statement sounds like another case of confusing royalties and salaries.

10. We have the right to advocate for strong laws protecting our creative works, and demand that our government vigorously uphold and protect our rights.

Of course you do, but again, I don’t think it’s a great idea if you subscribe to this “bill of rights”. Moreover, consumers also have the right to advocate for better laws that protect their interests and vigorously uphold and protect their rights, which our current laws fail to do.

Artists can advocate whatever they want, but it’s a bad idea to advocate the opposite of what your fans want.

Conclusion

This supposed bill of rights is really just an assertion of the status quo by those who depend on copyright law to protect their obsolete business models. If people in the music business could only realize that they’re in the business of providing an enjoyable experience surrounding music, rather than trying to control and monetize every possible use of art, they might open up to new business models that make sense rather than whine about the fact that their current business models don’t work anymore.

This isn’t a bill of rights. It’s a stage and symptom of the grieving process.

Signing this and, worse yet, living by it, would be an economic and ethical mistake for any songwriter or composer.

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Copyright law doesn’t make sense on the Internet

Last year, Viacom sued YouTube for a billion dollars over copyright infringement. The lawsuit is problematic and the premise is weak for many reasons, but that’s for another time. The recent news is that Google has filed its response to Viacom’s recent filings. Its defence has people talking about the ideological and political battle that is the backdrop of this lawsuit, namely its effects on copyright law.

Mike Masnick from Techdirt observes that this is ultimately about the difference between content and communication:

Media companies still look on the internet as a content platform. That is, they think of it as a new broadcast medium. Most other folks recognize that the internet is a communications medium, and the focus should be on the ease of communication. That’s a problem for anyone who comes from a world of broadcast media, and it creates all sorts of problems for copyright law that is designed mainly to protect a broadcast-style media. Yet, when it comes to communication, the idea of using copyright to restrict content gets weird in a hurry. [emphasis mine]

In typical communication, copyright makes no sense. You don’t worry about copyright (even though it exists) when you send a letter or an email to a friend. You’re communicating, so of course the idea gets copied and repeated. In broadcast, the broadcast media model was always based on control and artificial scarcity.

Applying copyright to a communications platform sure does get weird in a hurry. My chat client keeps logs on my computer. Do my friends and co-workers have copyright claims on my chat logs? Am I infringing copyright if I forward an email I receive? Who owns the comments on a blog? Do music royalties make sense online?

Copyright was crafted to regulate broadcast mediums, not communications platforms. That’s a very compelling reason why it makes little sense on the Internet.

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An example of why copyright laws are outdated – Blur Song 2 a capella

Confession: once you start watching a cappella videos on YouTube, it’s really hard to stop. And yes, it is 3am.

This video, though, is a perfect example of why our copyright laws are terribly suited for encouraging artistic expression in the 21st century. This is way too good to be waiting for a take-down notice.

Yes, I am a nerd for thinking about copyright law while sifting through a cappella videos on YouTube. At 3am. I am well aware of this fact.

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Confusing royalties and salaries

Today, I was sent a link to an emotional rant by Harlan Ellison about paying writers royalties. I admit that I’d never never heard the name before (not sure if I should have or not…), but, from the sounds of his Wikipedia article, I’m pretty sure I wouldn’t like him.

He did an on camera interview about the making of Babylon 5, and the film company doing the packaging for Warner Bros. called him up because they wanted to use it on the DVD. They wanted to use it for free, he wanted to be paid. If he owns the copyright to the interview, he has the legal right to demand compensation, but it’s the ensuing rant which brings up all sorts of problems.

He hopelessly confuses royalties and salaries.

By what right would you call me and ask me to work for nothing. Do you get a pay cheque? Does your boss get a pay cheque?… Do you pay the camera man? Do you pay the cutters?… Would you go to a gas station and ask them to give you free gas?

They weren’t asking him to work, they were asking to use something he’s already worked on. A salary is about paying someone to do work, but royalties are about paying someone to make use of work they’ve already done. So, his pay cheque comments are off the mark. Also, if he was compensated for the use of the interview, would he pay the camera man and cutters who helped produce the original interview? What about the manufacturers of the camera or the audio equipment they used? What about the lighting crew? What about the actors, without whom there’d be no Babylon 5 to do an interview for? What about those who taught him the language he uses in the interview?

It’s not as clear who should be paid when it comes to work that’s already been done, compared to work that’s about to be done. In most other domains, people don’t get paid for work they’ve already done. I don’t pay Lenovo royalties when I develop software on my ThinkPad, I don’t pay Gibson royalties when I play a gig on my Les Paul, and I don’t pay my music or computer science teachers when I apply a concept they’ve taught me on the job.

He says, “they always want the writer to work for nothing.” That’s certainly a problem, but the example he’s ranting about is not about him being asked to do any work. He wouldn’t be doing any more work by saying yes than by saying no. Again, this doesn’t mean he doesn’t have the legal right to ask for compensation, but in confusing payroll cheques and royalty cheques his complaint doesn’t really make sense.

To be clear, I’m not saying it’s wrong for him to ask for money in this case. It’s the way in which he confuses royalties and salaries that’s problematic. Royalties aren’t always the answer, and though it may be convenient, it’s inaccurate to make an argument about paying people for work they do when you’re really talking about work they’ve done.

Ellison also seems to have an elitist complex and a problem with competition. He says, “I get so angry about this because you’re undercut by all the amateurs,” and then goes on to flap his arms (not sure why…) and mock the mindless attention seeking of the amateurs who “have no idea they’re supposed to be paid every time they do something.” Like, every time they take a piss, for example. (“I sell my soul, but at the highest rates. I don’t take a piss without getting paid for it.”)

What about the “amateurs” who realize they can get a competitive edge on the “professionals” by offering they content at a lower rate? Isn’t that called competition? If competition is driving down the monetary value of Mr. Ellison’s interviews, maybe he ought to invest some time in fine-tuning his business model (no, that doesn’t mean suing more people), rather than simply whining about the change in the market.

At the start of the rant, Ellison says “everybody else may be an asshole, but I’m not.” If you watch the video, you might even doubt the accuracy in that.

It’s entertaining though.

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Canonical’s schizophrenia about FOSS

Last month, George Farris began a thread on the Ubuntu-devel-discuss mailing list questioning the license choice of Ubuntu training material. The training manuals are released under a Creative Commons BY-NC-SA license, which is non-free because it doesn’t allow commercial use. George asks, “why on earth would you not allow educational institutions to use this material in classes?” Billy Cina from Canonical responded:

The purpose of the license is to prevent the material being used for profit-seeking purposes. If you (or anyone else) is from a not-for-profit institution or running community classes etc., then this material is 100% intended for that. Charging students minimal fees to cover expenses is also ok.

The problem is that isn’t true. Neal McBurnett highlights the huge legal gray area surrounding the non-commercial clause. When George brings up a practical example of using the manual to offer a course on Ubuntu and charging a student fee ($50-$199.00), Billy confirms the problem: “Non-profit are key words. $50 – $199.00 sounds like profit seeking to me.”

Scott Kitterman retorted that “if this were packaged for inclusion in Ubuntu it would have to go into Multiverse because it does not carry a free license.” I added that there are other free licenses available which are better suited for documentation and inline with the Ubuntu philosophy and the philosophies of free software and open source software communities: CC BY, CC BY-SA, GNU Free Documentation License.

Billy Cina provided an unfortunately empty corporate response:

Ubuntu is a free distribution and will always continue to be free. However, this does not mean that every service provided to support Ubuntu or its further expansion must also be free. Both the Ubuntu community and Canonical have invested a lot of time and money in developing this course, it is therefore reasonable for: a. the community to be able to use the material (freely) to further spread the work of Ubuntu and grow the user base, and b. for Canonical to determine who should be seeking a profit out of its investment.

The problem is… well, the whole statement.

Billy muddles the two meanings of the word free. No one expects that every service provided to support Ubuntu will be provided at no cost, but one does expect Canonical to have a more consistent respect for the freedom central to the open source software it provides. Using a non-free license by choice seems inconsistent with Canonical’s stated mission of “facilitating the continued growth and development of the free software community” since it’s inconsistent with the community’s beliefs and restricts its development.

More importantly, the community isn’t able to use to the work freely. Community members are in a legal gray area, at best, if they want to be compensated for any time and money they spend on training if they make use of these materials because of the non-commercial clause. Nevermind the implications for business users in the community.

Yes, Canonical has the legal right to make this decision. But Canonical (and the community) would benefit from some consistency in their commitment to free software and free culture. If everyone in the free software world believed it was reasonable “to determine who should be seeking a profit out of [their] investment[s],” Canonical wouldn’t have a distribution.

Scott Kitterman says:

The exact same argument applies equally well to the Ubuntu distribution. I don’t see how it’s somehow better for documentation that the community contributed to than for the distribution.

Personally, I don’t expect there’s much more point in discussing this as this seems to me to be typical of Canonical’s schizophrenia about FOSS.

The non-commercial clause is counter-productive. It severely limits the use of the materials, when such use would only further the adoption of Ubuntu and by extension a demand for Canonical’s services.

If I were a small business considering Canonical’s distribution, I’d be concerned that Canonical thinks it ought to control profit-seeking within its community.

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Smearing Lawrence Lessig and Free Culture

What good thing could come of an intellectually dishonest smear campaign against Lawrence Lessig? Mike Masnick absolutely ripping it to shreds.

As a general comment, these defenders of “intellectual property” don’t seem to understand that granting artificial monopolies involves more government intervention, not less. Free culture is not communism. Also, these guys consistently fail to recognize the differences between tangible and intellectual property.

Read more about this from Lessig’s blog as well.

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Catholics come home, but don’t you dare spread our message!

I encountered Catholics Come Home through a video posted on YouTube last week via AmP. Upon returning to YouTube to watch the video again, I noticed that it has been removed due to a copyright claim by Catholics Come Home Inc.

The video was originally here.

What is wrong with them? How could someone sharing this video with others possibly harm their organization? Why are they so obsessive to assert their copyright everywhere? Is their mission one of evangelization or of creating and asserting “intellectual property” rights?

Their mission statement is as follows:

Catholics Come Home, Inc. is an independent non-profit Catholic apostolate that creates effective and compassionate media messages and broadcasts them nationally and internationally, in order to inspire, educate and evangelize inactive Catholics and others, and invite them to live a deeper faith in Jesus Christ, in accord with the magisterium of the Roman Catholic Church

Their mission statement seems entirely at odds with their actions here. The content they produce would be best suited by some sort of Creative Commons license that promotes and allows for the free flow of information. Even if they are worried about defamatory derivative works (though protecting against defamation is not the purpose of copyright), a non-free license which allows for the sharing of exact copies is a step in the right direction and would prevent any conflict here.

They do have the video on their own YouTube channel, but this doesn’t address my concern. I found the video and, by extension, the organization through the original user who uploaded it.

How can actions like this support a mission of evangelization? What if the early Christians shared this same fetish? Can you imagine how they would have proclaimed the Gospel? “This is the Word of God! The Good News! But don’t share it or we’ll sue you!”

I was initially very interested in learning more about the organization. Now, I am disgusted and I question their motives. I’ve emailed them and await a response. Hopefully they can provide me with some insight on how enforcing draconian copyright laws furthers their mission.

I’m at a loss.

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Who owns sports coverage?

The New York Times has an interesting article on the tension between sports leagues and media organizations, an issue that Techdirt has been covering for a while. The Times article begins by focusing on blogging and amateur journalism, but then tries to get to the core problem:

At the heart of the issue, which people on both sides alternately describe as a commercial dispute and a First Amendment fight, is a simple question: Who owns sports coverage?

The question isn’t that simple, yet the answer is much, much simpler than their question implies.

The question: who can own sports coverage?

The answer: Nobody.

It’s very simple. These sports leagues use copyright to claim their ownership, yet you can’t copyright a fact. Sports coverage is the reporting of facts. Copyright applies to the reporting (e.g. a particular article, particular video footage), but it does not apply to the facts (i.e. what actually happened in the game, who did what and what the outcome was, the scores, the statistics, etc).

The sports leagues can decide who they give press passes to and set whatever requirements they wish. To this extent, sure, a sports game is a “private event” as Frank Hawkins, senior vice president of business affairs at the N.F.L., claims. But sports leagues have no legal leg to stand on to restrict the presentation of factual information obtained from attending or observing a game. They have no basis in copyright law to tell an audience member what he or she can or cannot blog about, or what video of the game he or she can or cannot share. Mike Masnick from Techdirt writes,

If the media refused to take press passes and reported on the team in other ways (including buying tickets to the game for reporters) then it could report however it wanted — just with a lot less access. But if all the major media started boycotting the terms of access this way, you can bet that MLB and the NFL would back down quickly.

More importantly though, why are we, as a society, so obsessed with the ownership of ideas, and even facts? How is this promoting progress? Additional coverage of sporting events by any form of media just draws more attention to the events and to the league anyways! Why are they so afraid of it? What is there to be afraid of?

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Faulkner Press: Taking notes in class is copyright infringement

University of Florida professor Michael Moulton is a great example of abuse which comes from treating ideas like property. He and his publisher are arguing that taking notes in his lectures is an infringement of copyright.

This is worth repeating: he and his publisher are arguing that taking notes in his lectures is an infringement of copyright.

However, they do believe that students’ infringement (i.e. taking notes in his class) is protected infringement, or fair use. (How nice of them!) The lawsuit his publisher, Faulkner Press, is bringing (which he supports) is against a company that repackages and sells student notes. He argues that any notes from his lectures, even if nothing is copied verbatim, constitute derivate works which he has an artificial monopoly over thanks to copyright.

Since when does copyright extend to the spoken word, nevermind a university lecture?

Furthermore, how does this promote progress? Is Moulton offering the notes to his students? Students are still paying Moulton for his lectures and for the credit they’re trying to obtain, regardless of how many lectures they attend or how much paid or unpaid help they get from outside sources.

What about paid tutors, who might deliver lessons to students based on notes students took during lectures (or notes that the tutors themselves took in the past). Are their derivative lessons and services also violating Moulton’s supposed copyright?

What about students who go on to use what they learn in that class in other courses, or (*gasp*!) in the workplace for commercial gain. Is an application or derivative expression of the ideas from Moulton’s lectures a derivative work that infringes his supposed copyright?

What about lectures at industry conferences? Are those subject to copyright as well?

Where did Moulton get the ideas he incorporates into his lectures? At what point does an application or expression of ideas that you’re paying someone to teach you cease to be a derivative work of the original lecture?

More importantly, how can you teach somebody something and claim to own the knowledge they gain?

This claim is an insult to learning.

Some other links:

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