Technology

Family Room Computing

Old monitor
Credit: exfordy [CC BY]

My first computing experience was on the family computer, a 386 running Windows 3.1 in my parents’ den. It was truly a family computer—my parents used it for work, and the kids used it for games. A few years later, my parents moved to IBM ThinkPads with Windows 95 (vehicles for my first Internet experiences, dialing into chat rooms to talk about my dog with strangers… I was 9!), but the kids’ computer was still the shared desktop. When the 386 was no longer able to run our games, it was replaced with a new Windows 98 desktop. That shared kids’ computer spent most of its life out in the open, in our family room.

In the next five years, our home computing landscape changed drastically. I got my own desktop when I started high school in 2001. A few years later, I acquired a laptop after a summer trip overseas, and my two siblings (3 and 6 years younger) both got recycled older desktops in their rooms for homework. My desktop became the new kids’ computer, but it was quickly phased out as gaming shifted to consoles and my siblings got upgraded machines. By 2005, our computing took place in separate rooms.

But in 2007, I entered the free software world and developed an interest in bringing old neglected Windows machines back to life with GNU/Linux. I bought a TV tuner card, and turned my old Windows 98 desktop into a MythTV server (among other things). It was an odd project, since I rarely watch TV, but soon enough I had another old computer connected to my MythTV server and setup on the big screen TV in our family room

I soon realized that we didn’t just have a new way of watching TV, but a fully-featured PC hooked up to a giant screen. With a couch and a wireless keyboard, I began using it to browse the web and consume other forms of media (especially useful when we had company!) and even used it for some work (handy for group projects!). It provided a stark contrast to the tethered appliance computers nearby—an XBOX 360 and a Rogers HD PVR (which broke!).

I don’t want any proprietary tethered appliances when I move out. I want a general purpose computer that opens up to the room—not a personal computer that family members take turns using, or a TV that people just watch, but a group computer that brings other people into the computing experience.

With a general purpose computer, I can specialize with software (MythTV for television channels, Firefox for web content, etc.). MythTV is cool, but video is moving from TV to the web—why not focus on that? I don’t know of a real group user interface for general purpose operating systems yet (i.e. like on video game consoles), but a big display goes a long way to involving a room in the meantime. I’m also fascinated to think about how handheld devices fit into the picture, with large tablets for media consumption or smaller tablets as controllers.

A TV is just a big screen. I’d rather have a computer I can own, control and create with hooked up to it, instead of the black box proprietary tethered appliances that commonly broadcast into a room. I don’t want a “home entertainment system;” I want a shared computing experience.

Is there a name for this? I’ve been calling it “family room computing”—or just “room computing”—but suggestions are welcome. I’m just getting some rough thoughts out. What do you think family room computing could look like, with computer users in charge?

ps that original family room computer? It’s still semi-set up in our basement—I installed Debian on it a few years ago to give Fluxbox a try!

How is a three strikes proposal supposed to work for mobile data?

Honestly, I still have trouble convincing myself that the push by the record industry to implement a three-strikes-and-you’re-out (that is, three-accusations-and-you’re-kicked-offline-for-a-year) system is actually happening, that grown men and women running companies claim—with a straight face—that this will save failing business models. It’s just so ridiculous. But the IFPI’s recent claims that it can surgically remove one person from the Internet without affecting the rest of a household have got me thinking about mobile data. Cellular providers are becoming Internet Service Providers. Would three accusations of unauthorized file sharing cut you off from mobile data too? What’s to stop someone from getting a 3G USB stick to connect to the Internet? Either the record industry is that much more ridiculous and they’re also taking on mobile carriers, or there’s another giant loophole in an already insane plan.

I’ve Pad Enough — It’s 1984 for Apple

Defective by Design -- Apple Restriction Zone

Just hours before the iPad announcement yesterday, I wrote the following:

When we think of mobile computers as merely “phones,” we tolerate restrictions that we would otherwise reject on our computers. How many iPhone users would come to Apple’s defence if they instituted the same strict policies and arbitrary limitations on third-party applications for a Macbook as they do on their mobile computer?

The iPad is a general purpose computer with precisely those restrictions.

Today, Apple launched a computer that will never belong to its owner… By making a computer where every application is under total, centralized control, Apple is endangering freedom to increase profits… Their record of App Store rejections and removals gives us no reason to trust them. The iPad’s unprecedented use of DRM to control all capabilities of a general purpose computer is a dangerous step backward for computing and for media distribution.

Talk about lockdown. I’m still waiting for them to ban third-party apps on Macbooks that haven’t been approved through the app store. The Vista bodyguard may be annoying, but with new Apple products, there’s simply no “allow” button. Apple has become what it sought to destroy.

It’s worth quoting the rest of that paragraph from yesterday’s blog post:

Recognizing that these devices are really mobile computers is an essential step to gaining control over our mobile computing. Carriers and handset makers control our phones. We should control our own computers.

The same goes for tablets (and for “TVs” for that matter). Say no to computers that can’t be ours.

It’s Not A Phone, It’s A Mobile Computer

Nokia N900
Credit: mackarus [CC BY]

People keep asking me about my new “cell phone,” but the Nokia N900 isn’t a phone. It’s a handheld, mobile computer. Calling it a phone is like calling a house a bed—sleeping is just one thing you do inside a house.

I became interested in the Nokia N900 in the fall, and after a several good reviews, I ordered one off eBay earlier this month. The N900 is the first from a series of Nokia Internet tablets to have cellular capabilities, but the SIM card doesn’t overshadow all the other things you can do with the device—it just frees you to connect to the Internet on the go. The day after it arrived, I signed up with WIND Mobile (another contributing factor to the purchase: leaving Rogers). The combination of a powerful mobile computer, and unlimited 3G data for just $35/month has changed the way I use the Internet.

Yes, it can handle phone calls and SMS messages, but it’s totally arbitrary that a call is a cellular call as opposed to over Google Talk or SIP / VOIP, or that a message is SMS rather than IM; the same applications are used in either case. I can use it as a cell phone, but I can also use it as an Internet tablet, GPS, digital audio player, camera, etc.

Maemo, the operating system that comes installed on the N900, is a fully-featured GNU/Linux distribution. Android shares a common (ish) kernel with other Linux-based distributions, but Maemo has much more in common with the operating system running on my laptop. It uses the same system for finding and installing new software, and it has a lot of the same applications available, since it’s easier to port from other GNU/Linux distributions. Rather than forcing developers to write Java “apps,” Maemo makes a variety of common development environments available. Thus, it’s the first platform to see a Firefox mobile release.

It’s a computer, not a phone. And it’s not just semantics. When we think of mobile computers as merely “phones,” we tolerate restrictions that we would otherwise reject on our computers. How many iPhone users would come to Apple’s defence if they instituted the same strict policies and arbitrary limitations on third-party applications for a Macbook as they do on their mobile computer? (Update: I spoke literally hours too soon.) Recognizing that these devices are really mobile computers is an essential step to gaining control over our mobile computing. Carriers and handset makers control our phones. We should control our own computers.

Google has tried to replace the term “smartphone” with it’s own buzzword — “superphone” — but it’s not just the “smart” part that’s become inadequate. It doesn’t make sense to call these devices “cell phones” anymore than it would make sense to call the buildings we live in “beds.” I have a handheld computer, and my carrier is my ISP.

ps I wrote and edited this post on my N900 using MaStory

Approaching 1.0

I had a bit of a moment yesterday.

It’s just that I’m so incredibly excited and energized right now. I’m starting to move on a variety of really cool projects and endeavours.

A little over a year ago, I claimed I was about to “up the diversity” on this blog. Better late than never. Here’s me committing to actually begin talking about a Catholic case for free culture. I have been giving it a lot of thought and making lots of notes, but I just need to get over the urge to write an essay instead of blog post so that I can start getting the ideas out.

The other theme I hope to explore in depth is the full potential of a true free culture approach to transform music. I’ve had some fascinating conversations with Nathan Simpson, Roman Verzub, Matt York and Josh Newman, and I’ve been putting the pieces in place at blaise.ca/music to start turning some of these ideas into action. I plan to expand on this at length in future posts.

I feel like these two ideas will be prominent themes in much of what I do in the next few years, and beyond.

Then, there’s the work I’ve been doing on the Drupal Creative Commons module and, more recently, the new Creative Commons Canada website (hope to have something to show soon…), among many of the other cool things I get to do through Alleyne Inc. My band is showing signs of life again, and I’ve been gigging on violin. I’ve also been part of a great team with the University of Toronto Students for Life, and I’ll be putting on another pops concert with the Hart House Chamber Strings in February. The day after that, I’m headed to Philadelphia for a week-long immersion course with one of the leading scholars on the Theology of the Body.

Oh, and I’m getting married next summer.

I’m hitting the release candidate stage for version 1.0 of my life. And there are a lot of things I’m going to create.

SOCAN Tries To Keep Its Copyright Consultation Submission Offline And Secret, But Fails

This post originally appeared on Techdirt.

We were just talking about how SOCAN, the Canadian copyright collection society, was going after gymnastics clubs for kids using music in their practice routines. Now they’re getting some well-deserved attention for other antics. Michael Geist explains how SOCAN tried to keep its submission to the government copyright consultation secret. The organization apparently requested that its submission not be posted online, even though that was part of the consultation process. The government made it available anyways, but only by email upon request. Of course, it’s now available online elsewhere [PDF].

SOCAN’s recommendations aren’t surprising. They call for a making available right (article 22 of the submission), a broadening of the private copying levy (article 30), anti-circumvention provisions (55-56), notice-and-takedown (59), copyright term extension (60), and no further exceptions to copyright (34, 48). But rather than outright declaring war on consumers, they copy the language (poorly) of those seeking more effective copyright reform. For example, they claim that the “rights of users and creators” are already “balanced” because “the Copyright Board of Canada provides a fair mechanism to set the royalty” (45) — someone had better tell the gymnastic clubs! Another great example: They want to expand the private copying tax levy to digital audio players so that it’s “technologically neutral.” (11) No word on when they’ll want it to apply to hard drives in general. SOCAN also repeats the ridiculous argument from the Toronto copyright townhall that “unwarranted” fair dealing provisions would mean asking creators to “work for nothing:”

Copyright amendments must not set up unwarranted exemptions, or otherwise limit the copyright royalties paid… If you deprive SOCAN’s members of copyright royalties, you are basically asking over 35,000 Canadian individuals to take risks and work for nothing. That’s not realistic, and it’s not fair. (34-35)

It’s just laughable to suggest that more flexible fair dealing (i.e., something like the American concept of fair use) would mean artists not getting paid. Do artists “work for nothing” in the U.S.? Though, it should be no surprise from an organization that claims that, if you use a Creative Commons license, you “won’t get paid” and your work may become devalued. To a collection society, getting paid can only mean royalties, and the value of music can only mean… well, royalties.

Best of all, they seem nervous about Industry Minister Tony Clement, who’s given some indication that he wants to craft forward thinking policies. SOCAN recommends that the Standing Committee on Canadian Heritage have sole responsibility for copyright reform (article 66). The Heritage committee is involved in the process, but as Geist points out, this recommendation betrays some discomfort with Clement and the Industry Committee, since the Copyright Act clearly grants the Minister of Industry responsibility for copyright. So, first, we get a laundry list of maximalist demands using the language of “balanced” copyright reform, then a suggestion to ignore the Copyright Act and exclude the ministry they’re not comfortable with (you know, the one focusing on the economic concerns) from having any responsibility in reform? No wonder they wanted to keep the submission secret.

Read the comments on Techdirt.

Free Software Paves The Way For Open Source

At the end of September, Matt Asay wrote a provocative post: Free software is dead. Long live open source. He argued that, while “free software advocates provided the early backbone,” that “ideological” approach has given way to the more realistic “pragmatism” of open source and that “we’re all the better for it.”

A month later, he wrote a post arguing that open clouds are more important than open phones. Astoundingly, he points to Bradley Kuhn’s post on the lack of a truly free mobile operating system as evidence that software freedom types are focused on the wrong things. Except… as Bradley points out in the comments:

Matt, I find it troubling that you would fail to mention that I’ve historically written and spoken *much* more about software freedom in the “Cloud” than I have about freedom in mobile space. In fact, I and my colleagues at autonomo.us were well along looking at the issue of “Freedom 2.0″ long before we started dealing with the freedom issues in the mobile phone space.

Indeed, for my part, my blog post you quote is exactly the first time I’ve talked publicly about software freedom on mobile phone platforms. Meanwhile, if you had done any research, you’d have found me speaking and writing about freedom in the Cloud going back to at least November 2007 (and even further if you consider the work I did with Henry Poole and Eben Moglen on the AGPLv1 in early 2002).

Matt Asay, caught up in open source pragmatism, is way behind the free software crowd. How can you mention an “open cloud” without talking about autonomo.us? And projects like Identi.ca/StatusNet and Libre.fm? This is the future of free networked services. Once again, free software advocates are leading the way. In five or ten years, I suppose open source folks like Matt Asay will arrive just in time declare the free software pioneers irrelevant again.

“Open source” in the “cloud” is about more than just infrastructure. Yes, software freedom is about more than source code, but source code is the foundation of software freedom. If you control the software, things like data portability and federated services come much more naturally. The open source movement won’t understand that until the free software movement makes it manifestly obvious — but don’t expect a thank you.

A Cautious Criticism of Father Rosica

Father Thomas Rosica is the founder and CEO of Salt and Light, which, aside from being a TV station, has a fantastic blog. He posts often, and I enjoy his posts. But sometimes, it seems like he just doesn’t understand the Internet. I hope the Catholic News Service just took his comments out of context, but listen to what he had to say about the Catholic blogosphere.

Wow. Okay, first a bit of context.

Regarding the “negativity,” Rosica drew heavy fire from many Catholic bloggers after his harsh criticisms of the pro-life movement a few months ago. He had an important point about mercy and compassion, and if you dig through the drama, there was a lot of really nasty stuff directed his way. But… isn’t that to be expected when you tell well-meaning (if often, err… uninformed) people that they’re doing the “work of Satan?” There was plenty to disagree with in Rosica’s post. It’s unfortunate that the conversation spiraled to such low levels — on both the part of Rosica and his detractors — but to extrapolate as if that’s an accurate depiction of “the blogs”? Come on. What Catholic blogs does Rosica read?

More importantly, there are some serious issues the Church faces with the communications revolution of the web, and Rosica is a consultor to the Pontifical Council for Social Communications. He’s not just any priest, but he has a special role in assisting the Vatican with these challenges. And there are huge challenges. Writer for the Catholic Register, Dorothy Cummings McLean, explains:

What we are seeing now is a communications revolution in that anyone and everyone can set up a blog and begin writing on Catholic issues. And depending on the material presented or the skill in presenting it, anyone can attract a large following. No endorsement from the bishops is demanded or even expected by the readers. This leaves the bishops–and traditional media power structures–in a situation akin to the invention of the printing press.

I have no idea how much of a player either Salt + Light or The Catholic Register is on the “Catholic blogosphere.” My guess is that their readerships are dwarfed by the readership of such blogs as “LifeSiteNews”–which has a large American following–”What Does the Prayer Really Say” and “American Papist”. From a Girardian perspective, such blogs have something that old media might want: huge readerships and fervent fans. Meanwhile, old media have something bloggers might want: funding and credibility. These longings might be setting up what Girard calls “mimetic rivalry.”

This is similar to the challenges that traditional news organizations are facing, or, well, traditional communicating-anything organizations. But Rosica’s suggestion? Oversight. Oversight?! I really, really hope that was taken out of context, otherwise someone needs to explain to him what a bad, bad idea that is before he embarrasses himself and the Church. Providing formation for Catholics in this matter in the way that the Church provides formation in general would make sense, but that’s not “oversight.” How would you even begin to provide official mechanisms of oversight for Catholic websites and blogs?

The only solution is to participate in the conversation — not to try and regulate it. This needs to be done on a diocesan level, like Boston Cardinal O’Malley or New York Archbishop Dolan have been doing. The Archdiocese of Toronto has an excellent blog as well. As Dorothy explains:

How to respond to the Catholic… blogosphere? Looking at the popularity of “Father Sean’s Blog”, the blog of Boston Cardinal O’Malley, it might be a good idea for the CCCB to begin their own blogs or endorse their favourite blogs. The dream of an episcopal stamp of approval (or even funding) might inspire some bloggers to mind their manners.

Bishops and clergy need to engage with Catholic bloggers, to set a good example, to encourage charity, truth and hope — not to enforce it. You simply couldn’t. I really hope Rosica’s choice of wording was just an incredibly sloppy misstep as opposed to anything remotely resembling a plan. Because that would be a terrible plan.

The Catholic Church knows a thing or two about evangelization. It ought to be at the forefront of social media, not fumbling around like a tired old media giant trying to be an information gatekeeper. It knows better. Fr. Rosica, please don’t suggest “oversight” as a way forward. If it’s a suggestion, ditch it, and if it’s a talking point, drop it.

Free Doesn’t Mean Devalued

I’ve tightened up my post on why free music doesn’t mean devalued music for Techdirt. If you’ve read the original, it’s largely the same content, but cleaned up a little and much more concise.

Free Doesn’t Mean Devalued:

The concept of zero took ages for societies to recognize, let alone understand. Mike has explained before how it’s been a stumbling block in economics for some libertarian and “free market” types more recently. People who think about economics in terms of scarcity get upset when abundance pushes price down towards zero, as if the economic equation were broken. But if you flip the equation and think of it as a cost of zero, you realize that the trick is to use as much of those abundant goods as possible, adding value to complementary scarcities for which you can charge. Zero doesn’t break economics, it just requires a different approach.

But artists and other creators hit a different stumbling block than libertarians (libertarian artists aside…). Zero is a problem because they feel like their art is worthless; they aren’t hung up on scarcity, they’re hung up on “devaluation.” We’ve heard it from journalists. I hear it most often from fellow songwriters. The economic theory makes them feel as though their work is just viewed as some sort of cheap commodity. The thing is, value and price are not the same. Price is monetary value, but value is so much more than money. Price is what gets driven down to marginal cost, but value factors into the demand side of the equation. Expensive things aren’t necessarily valuable, and valuable things aren’t necessarily expensive. I value oxygen a lot, but it seems silly to pay for the air I breathe each minute, given the abundant supply.

More importantly, songwriters who get hung up on “devaluation” confuse recordings with music. They equate the two. A recording is not the song, it’s just an instance of it, and a digital audio file is just an instance of the recording. Equating these reduces music to recordings to files. As important as recordings are, there’s so much more to music. When you think of a song, do you think of the recording, or a memory you had connecting with the music? Do you think of the file and how much it cost, or the emotions, people and experiences that the music conjures up? The recordings are just a means through which we experience the music. Songwriters (of all people!) should know that the value in music is so much more than the price of a recording. It’s not devaluing music to give it away for free, but it can increase its value by allowing more people to connect with it, to know, love and understand it — to value it. It’s through that experience that music is valued, not price!

Ironically, the underlying concern ends up being economic — how will we make money? A price of zero for digital audio files doesn’t mean that no one values the songwriting profession, or that no one is willing to spend money on music and keep songwriters in business. Sharing digital audio files makes the music more valuable and leads to more opportunities for monetization. When you give music away and connect with an audience, the opportunity for monetization is in the associated scarcitiesaccess, containers, community, merchandise, relationships, unique goods, the creation of new music, etc. — by giving people a reason to buy. Getting hung up on “devaluation” is a distraction from the opportunity — the necessity — to experiment with new business models.

So, can we please stop complaining that free means devalued?

Check out the lively discussion in the comments. Also, usually I’m pretty obsessive with backlinks, but somehow I missed an obvious post worth a link: Free Doesn’t Mean Unpaid

Is There A Better Word Than “Balance” In The Copyright Debate?

Mike Masnick questions the word “balance” in the copyright debate:

I’ve long thought that balance is the wrong way to look at it. The purpose of copyright law is to incentivize the creation of new content, and thus the standard on which copyright law should be judged is one where the [benefits of the] creation of content is maximized. As such, there shouldn’t be a question of balance, because the ideal situation where content is maximized should make everyone better off. Talking about balance is figuring out how both sides should compromise to meet in the middle. Talking about maximizing content creation, on the other hand, is talking about ways to improve the marketplace of options for everyone.

He links to a paper by Abraham Drassinower of the U of T Law School arguing that balance is the wrong way to view copyright policy. “Balance” as a concept in copyright suggests that the law is designed to reward a content creator for their labour (the “sweat of the brow” argument), Drassinower argues, though Masnick has to tease out the main point: “Balance” falsely implies that this is a zero sum game, when “the goal of copyright should be maximizing the [benefits of the] creation of content overall, such that everyone is better off.

I’m sold. I tried to use this point at the Toronto Copyright Townhall and in my submission to the consultation.

But, if not balance, then what?

Words like “balance” are used often to make sure that the interests of the public aren’t forgotten in the face of copyright holders’ interests. I strongly support the group, Fair Copyright for Canada, but “fair” has similar problems to “balance.” What words might serve to include the public interest without suggesting a zero sum game? Mike described it as “maximizing [the benefits of] content creation,” but that seems more useful in explanation than at the sound bite stage.

What about “calibrate?” I notice that Mike used the word in a subsequent post on why morality isn’t relevant in copyright: “A properly calibrated system is one where there’s the greatest overall economic good and everyone has the greatest opportunity to benefit” (strongly related — if it’s an economic question rather than a moral one, rights holders interests are not necessarily opposed to the public interest). “Calibrate” seems like the most accurate word. It doesn’t directly conjure up the notion of the public interest, but it does so indirectly by suggesting an approach that’s about more than “protection.” But it’s too technical for a mainstream audience.

Is there a more accessible synonym for “calibrate?” Optimize? It works, but “optimizing copyright law” seems a bit too vague, and doesn’t really capture the non-zero sum game and the public interest. Thesaurus.com doesn’t help much either.

So what else? I’m not sure. I like “calibrate,” but it won’t work with all audiences. “Optimize” is nice to use in passing to reinforce the point, but it doesn’t introduce it. “Balance” and “fair” are still useful for drawing attention to the interests beyond that of rights holders, but I won’t offer those terms without a caveat or disclaimer.

Other suggestions?