Hacked By Not Matter who am i ~ i am white Hat Hacker please update your wordpress
I’m constantly frustrated by the way we approach education and youth, as though we’ve forgotten our grade school experience. Our culture looks at the immaturity of adolescent romantic drama, or social groups, and sees either an interesting social science experiment, or kids just being kids, etc. We dismiss it. We consider it to be something less important, less significant in the grand scheme of life, something you eventually get beyond when you grow up. But what could be more significant?
What we experience at recess is central to the human drama.
We long to be accepted and to be loved for who we are. We ask: Do I belong here? Am I accepted for who I am? Can I reveal what I truly feel without regretting it? Without being mocked? Without feeling stupid? Will anybody ever love me for who I am? This social pretense, is it permanent? Is it everywhere? Is there a place where I can belong as myself? Is there a person with whom I can belong as myself?
And her. I want to be near her. I want to think about her always. If only she would accept me, it wouldn’t really matter what anyone else thinks. But if only she cannot see me, what does it matter what anyone else sees? Will I always feel like this? Will I ever feel this way about anyone else again? How can I love someone else like this again? How could I live with this feeling again? Will I always have to feel this ache? Does anyone else feel this? Does anyone else understand me? Will anyone else ever feel this way about me?
What does this mean?
I spent a few hours troubleshooting a problem with Thin when I upgraded from Redmine 2.5 to Redmine 3.0 on a Debian Wheezy server. I found a solution that’s worked for me. I’m not confident enough with Ruby and this setup to make a HowTo on the Redmine wiki, but I found next to nothing on this specific problem when searching the web, so I figure it’s important to post this in case it helps anyone else.
I’m running Redmine on Debian Wheezy with Nginx and Thin. I’m also running Redmine on another Wheezy server with Apache (and mod_passenger, I think). The latter upgrade to Redmine 3.0 went fine, but when I ran the same steps on the thin/nginx server, I was getting a Bad Gateway 502 error from nginx and found this in the thin logs.
!! Unexpected error while processing request: uninitialized constant Rack::MethodOverride::REQUEST_METHOD
Yet, when I ran Redmine with webrick (per Redmine’s installation instructions), it worked fine. Since it worked fine with webrick and on my other server, it seemed like the problem was at the Thin layer.
This Stack Overflow issue was the closest I could find, though it was with a different Rack application. The problem was a mismatch between the Rack version and the one required by the application.
I couldn’t find Redmine-specific examples (hence this post), but this one Redmine guide did say “Rack 1.0.1. Version 1.1 is not supported with Rails 2.3.5”.
Finally, the Stack Overflow issue linked to this issue in the Passenger tracker which pointed me towards the answer:
Your system has two Rack versions installed. One is version 1.5.0, installed by APT, and is located in /usr/lib/ruby/vendor_ruby. The other one is version 1.6.0, installed by RubyGems, and is located in /var/lib/gems/2.1.0/gems/rack-1.6.0.
Before Passenger loads your app, Passenger calls require “rack”. Because /usr/lib/ruby/vendor_ruby is in Ruby’s $LOAD_PATH, Passenger loads the Rack 1.5.0 library installed by APT.
However Sinatra requires Rack 1.6.0 or later…
This was my problem. When I installed Redmine 2.5, I ran `apt-get install thin`. It pulled in ruby-rack 1.4.1 as a dependency. This “conflict” wasn’t a problem in Redmine 2.5, which has “rack (~> 1.4.5)” in Gemfile.lock — the versions are close enough. However, Redmine 3.0 has “rack (~> 1.6)” in Gemfile.lock… hence the error I was seeing, as Rack 1.4.1 installed via apt was probably being loaded in place of the 1.6.1 Gem.
I tried to `apt-get remove ruby-rack`, but it was going to remove thin as well. (And I checked the Jessie repos, but its ruby-rack is still only 1.5.2.) I identified two solutions:
To install thin separately, first I removed it and ruby-rack whiling marking a couple other dependencies as manually installed and keeping the /etc/init.d/thin file…
apt-get remove ruby-rack thin
apt-get install ruby-eventmachine ruby-daemons # not sure if this was necessary or advisable, just a guess
Then, following the thin installation instructions, I was able to install the gem:
apt-get install ruby-dev build-essential
gem install thin
# Update the path in /etc/init.d/thin from /usr/bin/thin (apt) to /usr/local/bin/thin (gem)
perl -pi -w -e 's/\/usr\/bin\/thin/\/usr\/local\/bin\/thin/g' /etc/init.d/thin
I was able to start thin again (`service thin start`), but I was getting a new error for which I found the solution here: add thin to your Gemfile.
So, somewhat reluctantly, I opened up Gemfile in the Redmine root directory and in between a couple other gem lines I added the line:
Then, I restarted thin, and Redmine was working again!
Things I don’t like about this solution or am unsure of:
Hopefully this can help anyone else using Redmine(3.0)/Debian/Nginx/Thin seeing that error. I’d be happy to share configuration and fresh installation instructions once I have some confidence that this approach is sane, and in particular once I have a better solution than modifying the Gemfile.
I got into a public fight with IceWeasel/Firefox 30 and the Mozilla sync service on pump.io last month, and was meaning to publish my “fix”… but it was so hacky, I don’t know which part of it actually worked. But, since it’s somewhat time-sensitive during this sync service transition, I figure it’s better to share this incomplete hack than to not.
I recently switched my ThinkPad X60 from Ubuntu to Debian testing. When I tried to set up IceWeasel 30 with the Mozilla sync service, it started prompting me about creating a Firefox account — something I have absolutely no interest in doing (in fact, I was planning on moving my Firefox sync to off Mozilla’s servers to ownCloud).
I discovered that, while previously paired devies would still be able to sync using Mozilla’s old sync service for a limited time, as of Firefox/IceWeasel 30, it no longer supports pairing new devices to the old sync service.
This made me really angry. If I’d set up sync and paired the device before “upgrading” to IceWeasel/Firefox 30, I’d be syncing no problem, but Firefox/IceWeasel 30 refused to allow this. It was an infuriating combination of what felt like an anti-feature, and pressure from Mozilla to sign up for a new sync service that seems worse on the privacy front (e.g. no server-side encryption, and self-hosting is experimental now because you’d also have to self-host the Accounts service…).
Technically, this wasn’t a new device. I’d already had my X60 Firefox set up to sync before I switched from Ubuntu to Debian. So, I managed to trick IceWeasel into letting me sync again.
This was pretty reckless (but stakes very low — brand new IceWeasel profile) and I’m not sure exactly what worked and use these instructions at your own risk, etc etc.:
I think it was something in copying the services.sync* settings that allowed the Pair a New Device screen to work the first time I reopened IceWeasel. Then, after pairing, resetting the timestamps to 0 on the services.sync.*.lastSync* settings caused IceWeasel to download everything again anew.
YMMV. I’m not sure how much my of success depended on being able to hijack an existing client sync ID from a device that was previously configured but no longer being used (i.e. my former Ubuntu Firefox profile on my X60 that I was replacing with Debian IceWeasel). And these steps are vague and unspecific because I’m not really sure what precisely worked or what may be unwise for you to try if you don’t know what you’re doing… but feel free to contact me if you want more specifics on my set up and experience and I may be able to help.
At the very least, this will allow me to continue using the old sync service for now, until I figure out what my options are re: self-hosting, ownCloud, Mozilla’s new Firefox Accounts-based sync service, etc.
Ever since I’ve come to appreciate the beauty of liturgical music, I can’t help but cringe a little when, all too often, the music at mass instead resembles one of these videos.
I appreciate the enthusiasm. I do. But there’s a time and a place. As much as we may think that’s during the recessional, it’s really not.
True story: Once, for the recessional, a cantor tried to get the congregation to clap along. On 1 and 3. To “This is the Day That the Lord Has Made.” All I could think of was this video. I just about lost it.
In a liturgical setting, not every genre/instrument… fits. The goal of liturgical music is to create the right atmosphere, not so much to… stand out and be noticed.
I know you want to be a rock star. I get it. It’s just… mass probably isn’t the best place to kick start your career. Even though you’re trying really hard.
Sometimes, a song is just such a blatant import of something straight from popular culture. For example, I can’t listen to the verses in “Behold the Wood of the Cross” without thinking of the Gilligan’s Island theme song.
Unless a grain of wheat shall fall
Upon the ground and die
It shall remain but a single grain…
Here on Gilligan’s Island!
Anyone with experience knows this is not an exhaustive list. For those who can relate… any tips for coping?
As an avid reader of both David Weinberger and Pope Francis, it was very interesting to see those two worlds collide in Weinberger’s cross-tradition interpretation of Pope Francis’ message for World Communications Day.
First, Weinberger looks at Pope Francis’ initial characterization of the Internet:
The internet, in particular, offers immense possibilities for encounter and solidarity. This is something truly good, a gift from God.
Weinberger calls this a “remarkable characterization” compared to all of the other ways Pope Francis could have started:
Not: The Internet is a source of temptations to be resisted. Not: The Internet is just the latest over-hyped communication technology, and remember when we thought telegraphs would bring world peace? Not: The Internet is merely a technology and thus just another place for human nature to reassert itself. Not: The Internet is just a way for the same old powers to extend their reach. Not: The Internet is an opportunity to do good, but be wary because we can also do evil with it. It may be many of those. But first: The Internet — its possibilities for encounter and solidarity — is truly good. The Internet is a gift from God.
While I agree with Weinberger, there is also something that is not fundamentally new. Even just looking at past World Communications Day messages over the past quarter century, Pope Benedict XVI and Pope John Paul II both typically lead with the goodness of the new technology.
“I wish to consider the development of digital social networks which are helping to create a new “agora”, an open public square in which people share ideas, information and opinions, and in which new relationships and forms of community can come into being. These spaces, when engaged in a wise and balanced way, help to foster forms of dialogue and debate which, if conducted respectfully and with concern for privacy, responsibility and truthfulness, can reinforce the bonds of unity between individuals and effectively promote the harmony of the human family. The exchange of information can become true communication, links ripen into friendships, and connections facilitate communion.”
“New horizons are now open that were until recently unimaginable; they stir our wonder at the possibilities offered by these new media and, at the same time, urgently demand a serious reflection on the significance of communication in the digital age. This is particularly evident when we are confronted with the extraordinary potential of the internet and the complexity of its uses.”
“Many benefits flow from this new culture of communication […] While the speed with which the new technologies have evolved in terms of their efficiency and reliability is rightly a source of wonder, their popularity with users should not surprise us, as they respond to a fundamental desire of people to communicate and to relate to each other.”
“Technological advances in the media have in certain respects conquered time and space, making communication between people, even when separated by vast distances, both instantaneous and direct. This development presents an enormous potential for service of the common good and “constitutes a patrimony to safeguard and promote” (Rapid Development, 10).”
“Modern technology places at our disposal unprecedented possibilities for good”
“The extraordinary growth of the communications media and their increased availability has brought exceptional opportunities for enriching the lives not only of individuals, but also of families.”
“For the Church the new world of cyberspace is a summons to the great adventure of using its potential to proclaim the Gospel message.”
“With the recent explosion of information technology, the possibility for communication between individuals and groups in every part of the world has never been greater. Yet, paradoxically, the very forces which can lead to better communication can also lead to increasing self-centredness and alienation. We find ourselves therefore in a time of both threat and promise.”
Even on other technologies… Videocassettes and audiocassettes in the formation of culture and of conscience (Pope John Paul II, 1993):
“Let me say again, and with emphasis, that the audiocassette and the videocassette are gifts of God, gifts, we may say, kept in His treasury through all the ages until our time, kept — for us.”
And even pretty early on in the days of “computer culture” going mainstream… The Christian Message in a Computer Culture (Pope John Paul II, 1990):
“Surely we must be grateful for the new technology which enables us to store information in vast man-made artificial memories, thus providing wide and instant access to the knowledge which is our human heritage, to the Church’s teaching and tradition, the words of Sacred Scripture, the counsels of the great masters of spirituality, the history and traditions of the local Churches, of Religious Orders and lay institutes, and to the ideas and experiences of initiators and innovators whose insights bear constant witness to the faithful presence in our midst of a loving Father who brings out of his treasure new things and old (cf. Mt 13:52).”
Really, what they’re doing here is following the basic pattern of Genesis — first, the goodness of creation, then, the problem of sin.
So, the affirmation of goodness can be traced back to the Church’s earliest proclamations on the Internet and computer culture, in World Communications Day messages as well as in other documents. But, there is something that seems to have shifted about the Papal characterizations of what the Internet is. As Weinberger writes:
The Catholic Church put the “higher” in “hierarchy,” so it’d be understandable if it viewed the Internet as a threat to its power. Or as a source of sinful temptation. Because it’s both of those things. The Pope might even have seen the Internet quite positively as a powerful communication medium for getting out the Church’s message.
While the first two characterizations are more caricatures, the third is not. Certainly in some messages from Pope John Paul II, you can see more of an emphasis on the Internet as a tool for evangelization (though, keeping in mind that evangelization requires dialogue or personal communication and encounter — it’s still not a broadcast approach). It might be said that Pope Benedict XVI picked up on this, but further developed some thinking on relationships, and here Pope Francis picks up and focuses on the Internet as a way of encountering our neighbours. A more thorough analysis of other writings might be required to support that conclusion, but there does seem to be something new in Pope Francis’ emphasis.
As Pope Francis writes (emphasis added):
It is not enough to be passersby on the digital highways, simply “connected”; connections need to grow into true encounters. We cannot live apart, closed in on ourselves. We need to love and to be loved. We need tenderness. Media strategies do not ensure beauty, goodness and truth in communication. The world of media also has to be concerned with humanity, it too is called to show tenderness. The digital world can be an environment rich in humanity; a network not of wires but of people. The impartiality of media is merely an appearance; only those who go out of themselves in their communication can become a true point of reference for others. Personal engagement is the basis of the trustworthiness of a communicator. Christian witness, thanks to the internet, can thereby reach the peripheries of human existence.
As Weinberger puts it (emphasis added):
For the Pope, the Internet is an opportunity to understand one another by hearing one another directly. This understanding of others, he says, will lead us to understand ourselves in the context of a world of differences […]
If we frame the Internet as being about people being human to one another, people being neighbors, the differences in belief are less essential and more tolerable. Neighbors manifest love and mercy. Neighbors find value in theirs differences. Neighbors first, communicators on occasion and preferably with some beer or a nice bottle of wine.
Neighbors first. I take that as the Pope’s message, and I think it captures the gift the Internet gives us. It is also makes clear the challenge. The Net of course poses challenges to our souls or consciences, to our norms and our expectations, to our willingness to accept others into our hearts, but also a challenge to our understanding: Stop thinking about the Net as being about communication. Start thinking about it as a place where we can choose to be more human to one another.
That I can say Amen to.
After some strange behaviour in gPodder 2.20.3 yesterday on my N900 (not responding to episode actions), I quit gPodder and tried to start it up again, but it would crash during startup everytime with an error about “database disk image malformed” from line 316 of dbsqlite.py on the query: “SELECT COUNT(*), state, played FROM episodes GROUP BY state, played”.
First, I opened up the sqlite database directly:
I could run that query and others no problem.
However, I found this guide on repairing a corrupt sqlite database, I ran the following integrity check command and it returned a couple errors along with the “database disk image malformed” message:
sqlite> pragma integrity_check;
So I followed the instructions from spiceworks, dumped my database to file and reloaded it into a new database:
echo .dump | sqlite3 database.sqlite > gpodder.sql # generate dump file
mv database.sqlite database.sqlite.bak # backup original database
sqlite3 -init gpodder.sql database.sqlite # initialize a new database from the dump file
And, voila, gPodder is working again.
I fell in love with this song 10 years ago in Ireland (a different but similar recording): Amhrán Mhuínse (The Song of Muínis)
I fell in love with the music — I never understood the lyrics. By chance, I scrolled past it in a playlist today, and it spoke to my heart, so I put it on repeat and decided to spend some time searching for an English translation.
*hand to heart*
If I were three leagues out at sea or on mountains far from home,
Without any living thing near me but the green fern and the heather,
The snow being blown down on me, and the wind snatching it off again,
And I were to be talking to my fair Taimín and I would not find the night long.
Dear Virgin Mary, what will I do, this winter is coming on cold.
And, dear Virgin Mary, what will this house do and all that are in it?
Wasn’t it young, my darling, that you went, during a grand time,
At a time when the cuckoo was playing a tune and every green leaf was growing?
If I have my children home with me the night that I will die,
They will wake me in mighty style three nights and three days;
There will be fine clay pipes and kegs that are full,
And there will be three mountainy women to keen me when I’m laid out.
And cut my coffin out for me, from the choicest brightest boards;
And if Seán Hynes is in Muínis, let it be made by his hand.
Let my cap and my ribbon be inside in it, and be placed stylishly on my head,
And Big Paudeen will take me to Muínis for rough will be the day.
And as I go west by Inse Ghainimh, let the flag be on the mast.
Oh, do not bury me in Leitir Calaidh, for it’s not where my people are,
But bring me west to Muínis, to the place where I will be mourned aloud;
The lights will be on the dunes, and I will not be lonely there.
Finding a replacement for Google Calendar has been one of the most difficult steps so far in my degooglification process, but in the end I’ve found a bunch of great, libre alternatives.
Beyond the basic criteria for free network services, I was looking for:
I started with SyncML, an open standard for syncing calendar and contact data. SyncEvolution is a great SyncML client, with both GUI and command line tools available for GNOME and Maemo GNU/Linux, and Funambol is an AGPL SyncML server, with an Android client.
I setup Funambol and migrated from Google Calendar in July 2011, using SyncEvolution on my N900 and my laptop, but there were a bunch of problems. It was unstable around the edges, not handling deletes very well, and sometimes choking and failing with certain characters ( ” maybe?) in event titles. When I tried to switch my parents over in Android, it was a nightmare trying to figure out where the sync was failing, and they eventually moved to Google Calendar instead. SyncEvolution only syncs with Evolution on the desktop; there’s no mature SyncML solution for Lightning. The Funambol free software edition felt like a bit of an afterthought as well, with poor or outdated documentation, and a crippled, totally useless “demo” web UI. There was no calendar sharing or access controls either. Plus, Funambol is a pretty heavy application, targeted at mobile carriers, not someone who wants to run it from their living room.
SyncML with Funambol and SyncEvolution allowed me to leave Google Calendar behind, but I ended up living off my mobile calendar, using Funambol essentially as a backup service. I had no web client, no shared calendars, and eventually stopped syncing to Evolution on my laptop. Part of the problem was Funambol, but part of the problem was also SyncML, which seems to be a clunky standard, designed for an older paradigm of syncing with offline mobile clients.
I quickly realized that CalDAV was the better open standard.
CalDAV is an extension of WebDAV, an internet standard for remote access to calendar data. It’s a more modern standard that SyncML — though SyncML does have better support on older mobile devices. (There’s also CardDAV for contacts, but I’ll leave that for a future post.)
However, there are a ton of CalDAV servers.
Here are my favourites so far:
|Works with anything via connectors; well-integrated with Thunderbird/Lightning, and web UI modelled after Lightning; Ubuntu/Debian repos||UI isn’t super pretty; comes with a webmail client I don’t want; heavy, took some effort to install (e.g. made a custom MySQL user auth table, in the absence of an LDAP server)|
|Very alive; support for contacts, photos, music, etc.; Ubuntu/Debian repos|
|Radicale||Simple, elegant, light-weight||For sysadmins: no UI|
I tried a few others, but I wouldn’t recommend them:
Others I didn’t bother to try:
I’m using SOGo. Though, that’s partially because it was the most comprehensive solution that I had working at the time when my wife went back to work after maternity leave and we needed sharable calendars again to coordinate scheduling for childcare. But SOGo also has some nice, more advanced features, like the ability to subscribe to remote CalDAV feeds on other servers through the web UI. I’m pretty happy with SOGo, though I’ll certainly be revisiting ownCloud and Radicale at some point. When I first tried ownCloud, it was immature, but it’s since grown a lot. And when I first tried Radicale, it was using a “strange” ACL model, but that’s been overhauled in 0.8. DAViCal was working, though it wasn’t a pleasure to configure, and I’m sure there are a few other workable servers I passed over.
Since I’m a Thunderbird/IceDove user, Lightning is the obvious choice for a desktop client. We also use Thunderbird at the office and in my family. Lightning also supports Google Calendar, so just like with degooglifying email, you can switch your frontend and backend in separate steps.
The Evolution calendar is pretty awkward. I tried it when I was using SyncML, but it didn’t last long. There are other options too.
Maemo: The reason I spent so much time on SyncML was that there was no CalDAV client for Maemo, but now SyncEvolution supports CalDAV/CardDAV sync!
aCal is an Android CalDAV client, and a replacement for the proprietary Google calendar application. It works really well, but the UI feels really awkward and non-native. [ There’s also CalDAV-Sync, which I’d skipped over because it’s proprietary, but maiki pointed out that the developer at least intends to open source it eventually. I’m not sure if the Android Calendar is free software or one of the proprietary “Google experience” apps?] Both sync to local storage for offline support.
It took me a long time to figure this out, especially since I was focused on SyncML at first, but I’ve finally fully replaced Google Calendar with CalDAV solutions. SOGo, ownCloud and Radicale are all great CalDAV servers. SOGo and ownCloud have built-in web clients, but there’s also CalDavZap as a standalone web client. Lightning is the obvious cross-platform desktop CalDAV client of choice, and SyncEvolution and
aCal provide mobile clients for Maemo and Android.
The good news is there are plenty of options. As a bonus, most of these come with CardDAV support (which will be the focus of a future post), and ownCloud handles photos, music, and other files as well, so you may get more than just a calendar. Or, if it’s just a calendar you want, light-weight solutions like Radicale and CalDavZap give you just that.
I’m just thrilled to have finally figured this out.